The Inner Cloister “The Holy Spirit wants to give Christians a ‘new and divine holiness’ at the Dawn of the Third Millennium” - Pope John Paul II THE INNER CLOISTER In the Book of Heaven, Jesus tells us of the souls that live in the celestial sea of the Supreme Volition, “These souls are the hidden inhabitants of the celestial waves which live for the honor and for the enrichment of the infinite sea of my Will. And as fish are hidden imperceptibly in the sea to nourish man, so also do these souls remain hidden in the divine sea, silent, yet still forming my greater glory in creation.” “For the souls that lives and works in my Will, I, more than a tender mother, hide it in my Will.” Vol. 17, 8/9/24) “This is the beauty of the interior life of the soul: without speaking and without instruction, she ensures that nothing external either attracts her or disturbs her; that all her attraction and all her goods are enclosed within.” (vol. 5, 6/30/1903) Luisa once was inside a garden where there were various rose bushes. Some were beautifully in bloom, shaped just right, about half open. Some of the other roses, however, were losing their petals; as soon as the gentlest breeze came along, they began shedding their petals until nothing but the stem was left. She was told, “The first roses are those souls that act interiorly. These roses display a beauty, a freshness, and a steadfastness that prevents any petal from falling to the earth. Their half-closed petals are a symbol of the opening that the interior life of the soul makes to the external world. Having life within them, their works are perfumed with Holy Charity; like lights, they shine forth to God and to their neighbor. The second roses are external souls: the little good that they do is done on the outside for all to see. Their petals are fully opened; that is, they do not have God and His Love as their sole aim. And where this does not exist, the petals (that is, the virtues) are weakly attached. As soon as even a gentle breeze of pride comes along, the petals fall to the ground-likewise for pleasure, self-love and human respect.” (vol. 5, 10/2/1903) “...to be able to rest in God, inner silence is necessary...” “But what is this inner silence? It is to silence our own passions by holding them in check; to impose silence on desires, inclinations and sentiments; in summary, on everything which does not call God.” (vol. 3, 5/20/1900) “...in the interior souls there should not be disturbance. And if it enters there, it is because they come out of themselves, and doing so, they act as executioners of themselves. By going out of herself, the soul holds on to so many things that do not benefit her and that are not God, and sometimes, even things which do not look after the true well-being of the soul. Wherefore, by returning to herself and carrying things which are extraneous, the soul tears herself from herself, and with that she comes to weaken herself and weaken Grace. For this reason always stay in yourself, and you will always be calm.” (vol. 3, 8/31/1900) “...why are you looking for Me outside of yourself - as you could more easily find Me in yourself? When you want to find Me, enter into yourself, reach into your nothingness....” (vol. 3, 8/3/1900) To Conchita (Ven. Maria Concepcion Cabrera de Armida), Jesus speaks of “the inner cloister”: “I want to make you a saint known to Me alone. That is why I take care of you, advise you, direct you, watch over you...I want you to be a mirror of hidden virtues ...nothing external. “You are to live cloistered in the very inner sanctuary of your souls, for there is where dwells the Holy Spirit. It is in this sanctuary you must live and die. There are your delights, your consolations, your repose. Do not look elsewhere for it. You will never find it.” “From today on, enter into the innermost regions of your soul, into those areas so unknown to so many others, but where is found that happiness which I am. Enter into it never to leave it. And here is the path which will lead you there: the inner...” “Here is your cloister, your religious perfection. It is not enough to immure your body, to be a nun....The ‘inner cloister’ is essential for the sanctification of the soul within to be all Mine. You must never leave this inner sanctuary, even in the midst of your outside obligations.” “There, in this sanctuary, which no one sees, is found true virtue and consequently the contemplation of God and the dwelling of the Holy Spirit.” (Conchita, A Mother’s Spiritual Diary, 8/15/1897) Mother Louise Margaret Claret de la Touche (1868-1915) spoke about the interior life in her book containing messages from Our Lord, “The Love and Service of God Infinite Love”. She says, “The interior life does not consist, as some people wrongfully think, in the suppression of all activity; if that were so, it would be incompatible with good works, which are the fruit of charity. The interior life can be established and maintained in the midst of the most exacting employments, and many Saints who have added luster to the Church have prove this by their lives which were filled with holy works and, which were at the same time, altogether interior.” She goes on to say, “Let us unite ourselves with the Virgin Mary and, like her, completely recollected in our interior, let us seek Jesus, Who reposes there in silence and in peace. Let us think of the sentiments of Mary, and like her, detaching our souls more and more from the exterior, passing things of time, let us live with the Divine Master that interior life which will be for us a prelude of the life of happiness in Heaven.” St. Faustina was told by her confessor, “Let God push your boat out into the deep waters, toward the unfathomable depths of the interior life.” From the writings of St. Louis Marie de Montfort: “Because Mary remained hidden during her life, she is called by the Holy Spirit and the Church, Alma Mater, Mother hidden and unknown. So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God.” Blessed Elizabeth of the Trinity speaks of interior silence saying, “It seems to me, that to keep one’s strength for the Lord is to unify one’s whole being by means of interior silence, to collect all one’s powers in order to employ them in the one work of love, to have this single eye which allows the light of God to enlighten us. A soul that debates with itself, that is taken up with its feelings, and pursues useless thoughts and desires, scatters its forces, for it is not wholly directed toward God. Its lyre does not vibrate in unison and when the Master plays it, He cannot draw from it divine harmonies, for it is still too human and discordant…How indispensable this beautiful inner unity is for the soul that wants to live here below the life of the blessed….” Mt. 6:16: “But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.” Luke 17:20: “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is’ or ‘there it is’.” Luke 2:19: “And Mary kept in mind all these things and pondered them in her heart.” Lynne Bauer, 1998
Wonderful collection Lynn! I especially liked this. So so true! “...in the interior souls there should not be disturbance. And if it enters there, it is because they come out of themselves, and doing so, they act as executioners of themselves. By going out of herself, the soul holds on to so many things that do not benefit her and that are not God, and sometimes, even things which do not look after the true well-being of the soul. Wherefore, by returning to herself and carrying things which are extraneous, the soul tears herself from herself, and with that she comes to weaken herself and weaken Grace. For this reason always stay in yourself, and you will always be calm.” (vol. 3, 8/31/1900)
From the writings of St. Louis Marie de Montfort: “Because Mary remained hidden during her life, she is called by the Holy Spirit and the Church, Alma Mater, Mother hidden and unknown. So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God.” But in the age to come she will be known by all when the 5th Marian Dogma is announced as our Lady, “advocate, mediatrix, and co-redemptrix.” God wishes to establish throughout the world devotion to her Immaculate Heart.
Thanks Lynne. This brief meditation is so good, I printed it out to carry with me on a daily basis for 10 days. I notice it was dated 1998. That means I'm only 20 years behind in holiness compared to the one who compiled it. You know what they say: Better late than never! Safe in the Flames of the Sacred Heart!
I think that this is a prophetic thread. God wants us to cleanse ourselves of sin so that the interior castles of our souls may be a fit dwelling place for the King of Kings. Our interior life of prayer in that cloistered place where God alone dwells must become our sanctuary where we rejoice in the Divine Presence and come to Know the Living God. Like Mary we must ponder these things in our heart. Out security is God alone. Christ within us is the anchor. If we have peace of soul we have the gained the pearl of greatest price. The time of preparation and grace is nearly over. Darkness engulfs the world like never before almost extinguishing the light of faith. But we must keep the flame alive in our hearts and souls. So if we end up in prison our interior life remains the same and we are at peace. If all collapses all around us we retain peace of soul surrendering to the Divine Will. Like a hollow dung-heap our civilization will experience collapse - But our security and rock is Christ alive in us. When all else fails and everything collapses we remain composed and in the presence of the Lord and thus radiate His Peace and Love to all those we encounter in the coming hour of darkness and despair for the world. Viva Cristo Rey
Oh, if only I could live this spirituality. Thank you lynnfiat, for the nudge in the path to union with God.
